Samkhya:

  • Reality: Dualistic (Purusha-Prakriti), cosmology-focused
  • Knowledge: Emphasizes reasoning, inference, and introspection
  • Liberation: Attain Kaivalya (isolation) by realizing Purusha’s distinctness from Prakriti

Yoga:

  • Reality: Synthesizes Samkhya’s dualism with Vedantic non-dualism
  • Knowledge: Emphasizes direct perception, intuition, and scripture
  • Liberation: Achieve Kaivalya through eight-limbed yoga (Ashtanga Yoga)

Nyaya:

  • Reality: Atomistic, pluralistic, and theistic
  • Knowledge: Develops logic, epistemology, and the concept of negation
  • Liberation: Attain Moksha through knowledge of the self and the world

Vaisheshika:

  • Reality: Atomistic, pluralistic, and theistic (similar to Nyaya)
  • Knowledge: Emphasizes perception, inference, and scripture
  • Liberation: Attain Moksha through knowledge of the self and the world

Mimamsa:

  • Reality: Focuses on dharma (duty), karma (action), and the Vedic ritual
  • Knowledge: Emphasizes scriptural interpretation and the concept of apaurusheyatva (authorless revelation)
  • Liberation: Attain Moksha through performance of dharma and knowledge of the self

Vedanta:

  • Reality: Non-dualistic (Advaita), emphasizing Brahman’s unity
  • Knowledge: Emphasizes intuition, scriptural authority, and the concept of Atman-Brahman identity
  • Liberation: Attain Moksha through knowledge of Brahman and the self (Atman)

Key similarities and differences:

  • All schools accept the authority of the Vedas
  • Samkhya and Yoga share a dualistic approach, while Vedanta is non-dualistic
  • Nyaya and Vaisheshika are pluralistic and atomistic, while Mimamsa focuses on dharma and ritual
  • Each school offers a unique perspective on reality, knowledge, and liberation.
Legacy Editor Changed status to publish May 22, 2025