Anger, being one of the fundamental human emotions, is often expressed through feelings of annoyance, displeasure, or hostility. The aforementioned quote emphasizes that when individuals, groups, or even nations are driven by anger, their endeavors are destined to fail and they bring disgrace upon themselves.

This quote underscores how anger hampers an individual’s ability to make rational choices. Moreover, acting out of anger does not align with the principles of deontology and cannot be universally justified. Actions driven by anger often lead to a retaliatory cycle, ultimately ending in shame.

This can be observed through various instances:

  • The conduct of elected representatives in legislatures, when influenced by anger, not only diminishes the dignity of the legislature but also tarnishes their own and their party’s reputation.
  • Pakistan’s repeated incursions into Indian Territory, its endorsement of terrorism as a state policy, and its subsequent international reprimand have detrimentally impacted its domestic growth. An example is Pakistan being placed on FATF’s grey list.
  • Individual actions motivated by anger diminish one’s social standing and set a negative precedent. Instances include Shahrukh Khan’s behavior at Wankhede Stadium and an IAS officer slapping a youth for violating Covid-19 protocols.
  • When a state’s actions are driven by anger towards its citizens, it inevitably weakens its authority, leading to disgraceful outcomes. Examples include the Jallianwala Bagh massacre by the British government and the Tiananmen Square incident.
  • Communal riots and mob lynchings, fueled by anger, result in heinous crimes such as rape, murder, and looting, which blemish society. An example is the violence against Sikhs in 1984 following the assassination of Indira Gandhi.
  • Considering the adverse effects of anger on individuals, societies, and nations, it becomes imperative to actively manage this emotion.

The following measures can be taken:

  • Individual actions should be guided by positive emotions like compassion instead of negative emotions like anger, as the latter destabilizes social harmony.
  • Developing emotional intelligence is crucial. Mahatma Gandhi, for instance, channeled his disappointment with British rule through peaceful protests.
  • State policies should be guided by pluralistic values of inclusivity and equality, rather than contempt towards any specific group. An example is the Indian government’s principle of “Sabka Sath Sabka Vikas.”
  • Identifying and managing trigger points for emotional outbursts and knee-jerk reactions can be achieved through practices like meditation and breathing exercises.


In any form or manifestation, anger is self-defeating and counterproductive. It is essential to identify its triggers and effectively address them.

Legacy Editor Changed status to publish February 6, 2024