Minority Status in India is State-Dependent: Supreme Court

Context:

The minority status of religious and linguistic communities is “State-dependent”, said the Supreme Court.

Relevance:

GS II- Polity and Governance

Dimensions of the Article:

1. Who is a minority and who decides that?
2. What does the PIL argue?
3. Constitutional Provisions

Who is a minority and who decides that?

• The PIL specifically questions the validity of Section 2(f) of the National Commission for Minority Educational Institutions or NCMEI Act 2004, terming it arbitrary and contrary to Articles 14, 15, 21, 29 and 30 of the Constitution.
  • Section 2(f) says “minority ,”for the purpose of this Act, means a community notified as such by the Central Government.”
  • Section 2(c) of the of National Commission for Minorities (NCM) Act, 1992 also gives the Centre similar powers.
• In 2005, the Congress-led United Progressive Alliance (UPA) at the Centre notified five communities — Muslims, Christians, Sikhs, Buddhists and Parsis — as minorities at the national level.
• In 2014, the government notified followers of Jainism as a minority community, making them the sixth on the national list.

What was the petition about?

• The court was hearing a petition complaining that followers of Judaism, Bahaism and Hinduism are the real minorities in Ladakh, Mizoram, Lakshadweep, Kashmir, Punjab and the North-East States.
• However, they cannot establish and administer educational institutions of their choice because of the non-identification of ‘minority’ at the State level.
• Religious communities such as Hindus here are socially, economically, politically non-dominant and numerically inferior in several States.

Why such move?

• Hindus are merely 1% in Ladakh, 2.75% in Mizoram, 2.77% in Lakshadweep, 4% in Jammu & Kashmir, 8.74% in Nagaland, 11.52% in Meghalaya, 29% in Arunachal Pradesh, 38.49% in Punjab, and 41.29% in Manipur.

Constitutional Provisions

• Article 15 and 16: Prohibition of discrimination against citizens on grounds of religion, race, caste, sex or place of birth. Citizens’ right to ‘equality of opportunity’ in matters relating to employment or appointment to any office under the State, and prohibition in this regard of any discrimination on grounds of religion, race, caste, sex or place of birth.
• Article 25 (1), 26 and 28: People’s freedom of conscience and right to freely profess, practise and propagate religion. Right of every religious denomination or any section to establish and maintain institutions for religious and charitable purposes, manage its own religious affairs, and own and acquire property and administer it. People’s freedom as to attendance at religious instruction or religious worship in educational institutions wholly maintained, recognized, or aided by the State.
• Article 29: It provides that any section of the citizens residing in any part of India having a distinct language, script or culture of its own, shall have the right to conserve the same. It grants protection to both religious minorities as well as linguistic minorities. However, the Supreme Court held that the scope of this article is not necessarily restricted to minorities only, as use of the word ‘section of citizens’ in the Article includes minorities as well as the majority.
• Article 30: All minorities shall have the right to establish and administer educational institutions of their choice. The protection under Article 30 is confined only to minorities (religious or linguistic) and does not extend to any section of citizens (as under Article 29).
• Article 350-B: The 7th Constitutional (Amendment) Act 1956 inserted this article which provides for a Special Officer for Linguistic Minorities appointed by the President of India. It would be the duty of the Special Officer to investigate all matters relating to the safeguards provided for linguistic minorities under the Constitution.

-Source: The Hindu